Native American Studies: Topics & Articles

More than just "gay Indians" - The Gayly

Being fierce for all of us means being fierce for Black Native relatives, especially the Freedmen that you have harmed by supporting and passing policy that exclused them and by refusing to listen and work with them. https://t.co/CLcvSQiwHK

— Johnnie Jae aka The Brown Ball of Fury (@johnniejae) December 18, 2020

In 1849 it was transferred to the newly formed Department of the Interior. So diplomatic relations w/ Indigenous Nations went from being managed by the military to being managed alongside land, fish and animals.

— Rebecca Nagle (@rebeccanagle) December 17, 2020

On why it's pointless for Elizabeth Warren to take a DNA test (but she should still stop saying she's Cherokee). Thanks to @Kolyin for compiling my June 2016 Twitter Tutorial on @wakelet. Speaking of...why are we STILL dealing with this? https://t.co/c2QJ6Ovwsp via

— Kim TallBear (@KimTallBear) July 10, 2018

“Indigenous peoples in the United States sorely need health data. Yet health-care centers and public health institutions regularly overlook Native Americans, Alaska Natives, and other Indigenous peoples when collecting data and conducting research.” https://t.co/KVSsl5BpR5

— National Congress of American Indians (@NCAI1944) December 18, 2020

 

 

 

 

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Coursera MOOC - Indigenous Canada 

For #IndigenousPeoplesDay, @najournalists is pleased to announce the Tribal Nations Media Guide to help journalists learn about the complexities of Indigenous nations & their varied communities. #representation #Indigenous Available here: https://t.co/fMJKVQz2bX pic.twitter.com/5ZiyahQAeo

— Native American Journalists Association (@najournalists) October 12, 2020

I do not like the whole “your tribe must claim you” argument because there are many tribes on the east coast that have disenrolled their Black-Native tribal members and barred their descendants from enrolling.

— hungry n tired (@ndntakchito) May 12, 2021

 

 

 

 

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A post shared by Kawennáhere Devery Jacobs (@kdeveryjacobs)

Many times, I have heard the argument that either the federal government or Freedmen themselves are trying to “force the Freedmen onto their tribes.” This couldn’t be further from the truth. Tribal slave-owners forced our ancestors into these tribes and these communities.

— Choctaw & Chickasaw Freedmen (@ChoctawFreedmen) December 19, 2020

Hey Americans,

There is a *major* difference between *being* indigenous and having indigenous *ancestry*. For instance, I have Cree ancestry and Irish ancestry but I am *not* Cree, nor am I Irish. See how easy that is... I do not speak for the Cree people, nor the Irish

— Ol’ Tiny Rez Dog (@DeadDogLake) September 10, 2020

With the help of 100 yrs of film/tv, we’ve normalized Euro-mixed Natives as the authentic representation of Indigenous people. Which is fine. Being white-mixed *is* a normal Indigenous experience. But it’s no more representative than darker Brown Natives or Black-mixed Natives.

— Azie Dungey (@AzieDee) June 6, 2021

See also:

• Can DNA make me Native American? - Podcast.
• SYLLABUS: ELIZABETH WARREN, CHEROKEE CITIZENSHIP, AND DNA TESTING - Bibliography

 

 

 

 

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See also:

M4R: Indigenaeity is an analytic, not an identity - Twitch

When scholars, even progressive ones, refuse to acknowledge this, when they refuse to accept or even engage with Indigenous criticism and theory, we need to recognize what’s going on.

— Troy Storfjell (@storfjta) January 20, 2021

Note: About every single Native fiction writer supports R. Roanhorse.
There's that distinct divide of a lot of poets/academics (not all) who hide behind cultural "I am more Native than thou!" fundamentalism that insists we must be protected from art. https://t.co/F82uAtoPik

— Hero of Weirdos (@HeroOfWeirdos) August 9, 2020

#TransRightsAreHumanRights
*Waits for my 1,479 likes for hashtagging that...any...minute...now🤔*

But for reals, for #TransDayOfRemembrance all I ask is you read this as it might change how you view the world:https://t.co/6pdtjHXJuu

— Hero of Weirdos (@HeroOfWeirdos) November 20, 2020

The conversation around “playing Indian” is a complex one because a majority of those who actually have no claim to being Native are white but those who end up being targeted are our Black kin who have actually connections to community.

— Shea Vassar (@justsheavassar) May 26, 2021

It’s weird to me when people are like “but they didn’t grow up Indigenous” as a way to undermine someone’s Indigeneity. Like the entire point of colonization was to eradicate our communities, cultures and identities. It doesn’t make us less Indigenous.

— Carrington Christmas (@carrchristmas) May 28, 2021

Now in @ICTOpinion:

"The monster that lurks in Indian Country: Anti-Blackness"

By Diné and Annishinabe Two-Spirit artist, Kayla Shaggy (@KaylaWayla20)https://t.co/Wv5DFJB64D

— ICT Opinion (@ICTOpinion) May 28, 2021

See also: Race, Anti-Blackness, and the Cherokee Nation: A Reading List

 

 

 

 

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This is something that has been bothering me with Keeler’s list. She will invalidate people based on if their community claims them but this usually centers on the major heads of the community. But they will not know everyone.

— #DearNonNatives (@dearnonnatives) June 18, 2021

Reconnect, but only if you are status.

Reconnect, but only if you're white.

Reconnect, but only if you are cis-gendered het.

Reconnect, but only if don't live in the city.

Reconnect, but only if you stay in line.

— Joy Henderson (@Joyhenderson78) June 18, 2021

Getting rid of every single pretendian isn’t going to (I think) strengthen our sovereignty… changing our rolls to include all our people does (without a doubt) strengthen our Sovereignty

— Ol’ Shaggy Rez Dog (@DeadDogLake) June 17, 2021

I don’t trust anyone who is all energized about ‘pretendians’ but remain silent on enrollment (Disenrollment and blood quantum). They are telling you something, loud and clear.

— Ol’ Shaggy Rez Dog (@DeadDogLake) June 17, 2021